Bapska after Stojan Dimitrijevic (2015) Pieces and Fragments: Bapska after Stojan. Brunislav Marijanovi, Prilozi za prapovijest u zaleu jadranske obale, Zadar. The research he conducted there is connected to the entire opus of Dimitrijevi’s archaeological. Stojan Dimitrijevi, Badenska kultura, Praistorija jugoslavenskih zemalja. Dimitrijevi to our knowledge of the Late Neolithic in eastern Croatia viewed through his work at Babska. Integral part of this study is the issue of natives entering Roman priesthoods as a way of changing fashions in local religious lives. The paper discusses the contribution of S. The main focus of this paper describes the various ways in which religious life changed its appearance (and very probably its substance) with the Roman domination, by either accepting the worshipping of Roman deities, making the local deities similar to those of the Romans (interpretatio Romana) and/or adapting their natures but also places of worship. Prapovijest (Povijest umjetnosti u Hrvatskoj) (Croatian Edition) Dimitrijevic, author: Dimitrijevi, Stojan binding: Unknown Binding format: Unknown Binding.

They, thus, responded in various ways to the Roman presence at the Eastern Adriatic and its hinterland, and eventually accepted new - Romanised - life patterns. /rebates/2fbook-search2ftitle2fprapovijest2fauthor2fdimitrijevic-stojan2f&. The province was inhabited by populations of different linguistic and/ or ethnic affiliations as well as of different cultural habits. CE, but the Roman presence in that region was already centuries long, especially in the littoral areas. Roman Dalmatia as a province emerged at the beginning of the 1st cent.

Prapovijest by Stojan Dimitrijević